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Multiethnic worship includes but is much more than singing songs from diverse cultures. An ethnodoxologist who identifies as African American Choctaw Pawnee says you need to know your own culture’s stories and gifts to share with and receive from Christians in other cultures.
Individuals and congregations sometimes despair while working for justice. Sometimes they forget that although God invites us to join in justice work, God remains in charge of changing the world. That’s why it’s crucial for justice seekers to stay rooted in Christian community and worship.
David Lemley’s book "Becoming What We Sing: Formation through Contemporary 91 Music" recognizes that contemporary worship music [CWM] helps Christians around the world feel close to God. Lemley looks at whether or how CWM moves worshipers from adoration to participation in the mission of God’s church.
Congregations become more relevant and biblical when they follow the Bible’s lead in bringing lament into worship. Rebekah Eklund’s book "Practicing Lament" shows churches, small groups, and individuals how to voice penitential lament and protesting lament. Learning to practice lament can reconnect people with God and help churches grow in “members of one body” solidarity.
Splitting into age-divided worship each Sunday doesn't necessarily result in kids who go on to choose worship as adults. That's why pastors are talking about intergenerational worship.
Whether you call it virtual worship or online worship, some people will continue to join worship remotely even as others joyfully return to church buildings. Here are five tips for using digital technology as a “both/and” option for hybrid worship services.
So much has changed about church worship since the COVID-19 pandemic arrived, soared, waned, and resurges. Those pandemic-forced pivots have created worship opportunities that have helped congregations adapt, find unity amid division, and pursue justice.
When the pandemic prevented in-person worship, First Church of Windsor, Connecticut, learned how to create liturgical art installations and videos that moved hearts and minds even during virtual and hybrid worship.
Your congregation can make worship the work of the people when you use their words in worship. The hymnku form—haiku poetry set to music—works for in-person, hybrid, and online worship and can involve many ages.
Grace Baptist Church in Richmond, Virginia, often invites members to write words used in worship. They've found that crafting liturgical language, such as calls to worship or stewardship and psalm or song paraphrases, is an easy way to help more people participate in worship and congregational life.
First Christian Reformed Church of Toronto, Ontario, planned a worship grant connecting color and the liturgical year. They invited the congregation into the biblical story by collaborating on a permanent artwork. Then the pandemic prevented them from entering the church building. The landscape architect and the architect who led the grant say that this pivot turned out to be a good thing.
Since the mid-1980s, Mary Aluel Garang's theologically rich hymns have helped Sudanese Christians maintain faith and hope in God despite decades of war, conflict, and hardship. Her songs are known and sung beyond her Dinka people, her Episcopal tradition, and her nation of South Sudan.
